Since the spiritual can be experienced as sacred, our mind and body and all of nature can be experienced as sacred. If, however, the body is also an expression of spirit and thus sacred, then sex becomes also sacred. And what is even worse is the illusion that this impoverished view presents the total picture! Not only individuals but also whole societies suffer from such imbalance. The pronoun “you” (that is, 2, person perspective), in the singular, refers to another person, and, in the plural, to many others that constitute the “we” of culture. This process can be carried out whenever we encounter a strong negative or positive emotional charge. For example, if, as it is often the case, a scientific map of nature represents only its gross level, that is, matter, as it is usually understood in our culture, then the subtle and very subtle levels of reality cannot be seen and are excluded. If a territory is not represented on a map, this map fails to guide us to this territory, and consequently we may remain unaware of the existence of this territory. Wilber’s integral vision as expressed in his AQAL map is of fundamental importance for the beneficial transformation and healing of individual lives, society, and the world, . If the body is just considered a material mechanism devoid of spirit, the sacredness of sex cannot be appreciated. Here we find body, mind, and spirit (in the simplest version of the AQAL map). It clearly shows the limitations of conventional (mainstream) medicine and indicates how they can be overcome. There are even tantric temples in which sexual intercourse is practiced as a means to liberation and enlightenment. 2. But there are nonetheless complexities and challenges that Wilber explains through the integral psychograph. The pronoun “you” (that is, 2nd person perspective), in the singular, refers to another person, and, in the plural, to many others that constitute the “we” of culture. To better understand the relation between the unnamable and the namable and the relation between different aspects of the namable it is useful to have a map. Wilber’s (2000a) all quadrants, all levels (AQAL) framework has been proposed as the “operating system.” In this article, we explore why and how it can be particularly helpful. The Integral Vision, p. 67). For example, although art and culture may be acknowledged, the overwhelming emphasis may be on science. These streams are not necessarily correlated, which means that one can be at different levels in the different streams. In Chapter 4, I pointed out how healing thinking in terms of non-identity can point beyond thinking, from the thinking mind to no-mind, the unnamable and silence. If more than three levels are distinguished, some of these levels are as follows: in the upper left quadrant (that represents the interior of the self), sensation, perception, impulse, emotion, symbols, concepts, rules, formal reasoning, vision-logic; in the lower left quadrant (that represents the interior of culture), archaic (corresponding to symbols), magic (corresponding to concepts), mythic (corresponding to rules), rational (corresponding to formal reasoning), centauric (corresponding to vision-logic); in the lower right quadrant (that represents the exterior view of the collective), tribes (corresponding to archaic), tribal village (corresponding to magic), early state/empire (corresponding to mythic), nation/state (corresponding to rational), planetary (corresponding to centauric); finally, in the upper right quadrant (that represents the exterior view of the individuals of nature), the gross level can be subdivided into atoms, molecules, cells, organisms. 3. If we cannot retain it permanently, it was just a state. And this break needs healing, which can occur through the awareness of AQAL and its practice in our lives and society (see below). Together, these provide the philosophical and scientific methodological framework in which Wilber's metatheory unfolded from Phase-1 into Phase-5. The aim then is to go against the body that is seems as opposed to spirit. So, when a student signs up in their freshman year, they’re given an introductory course that explains the AQAL framework. The shadow that we want to clear up through this module is deeply rooted in the unconscious. Besides its gross material form, the human being comprises a subtle and very subtle energy field that allows for telepathic and other subtle phenomena. Culture is the background for both subjective and objective experience and truth.Wilber distinguishes different levels in each dimension. 2007. Alternately, the art critic can apply the AQAL framework and its concept of development along lines, levels, states, types, to improve his/her critical analysis of the author and the work. In his AQAL map everything – every entity or event – has three or four dimensions. And the more often we return and the longer we can stay there (“there” is not the right word because “there” is neither here nor there), the closer we will come to making it our permanent home, which will further our healing. Levels of development . These culture wars can degenerate into actual conflicts and wars between nations that defend traditional or modern values. This map is well suited to show how the level of the thinking mind is related to other levels and how healing thinking is related to and affects healing at other levels and dimensions. This process integrates Zen training with voice dialogue, a Western therapeutic technique. Consequently, it would be blasphemy to have sex in a Christian church. 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